Item Infomation

Full metadata record
DC FieldValueLanguage
dc.contributor.authorMäättänen, Pentti-
dc.date.accessioned2023-09-28T08:02:46Z-
dc.date.available2023-09-28T08:02:46Z-
dc.date.issued2022-
dc.identifier.urihttps://link.springer.com/article/10.1007/s11196-022-09922-5-
dc.identifier.urihttps://dlib.phenikaa-uni.edu.vn/handle/PNK/9349-
dc.descriptionCC-BYvi
dc.description.abstractAccording to David Hume values do not belong to the world of facts and cannot be derived from facts. However, Hume’s argument is based on questionable presumptions. His conception of experience as sense perception is erroneous. On contemporary standards it is simply false because sense organs are not channels that passively receive inputs from the world. It is too narrow as it does not take the role of action into account. Further, Hume’s argument is based on the dichotomy between external and internal. Mind is strictly separated from the external world of facts. This entails that experiences, perceptions and ideas do not belong to the world of facts. Causality and values cannot be literally perceived. Therefore they are beyond the scope of empirical knowledge. Hume’s presumptions can be rejected. The consequence is that mind is embodied, and bodies belong to the world of facts. And so do embodied minds.vi
dc.language.isoenvi
dc.publisherSpringervi
dc.subjectDavid Humevi
dc.subjectDavid Hume valuesvi
dc.titleFacts and Values After David Humevi
dc.typeBookvi
Appears in CollectionsOER - Pháp luật - Thể chế xã hội

Files in This Item:
Thumbnail
  • Facts and Values After David Hume-2022.pdf
      Restricted Access
    • Size : 504,2 kB

    • Format : Adobe PDF